What can it mean to orient one’s voice within another’s throat and reflexively, for the throat to find its capacity for a voice in the other? The ‘voice’ here is a form of agency, and the ‘throat’, the armature through which that very sense of agency becomes possible.  The potential to find residence or orientation as Sara Ahmed explores in 'Queer Phenomenology: Orientations, Objects, Others', within the other is of interest here in proposing a kind of disorientation of binaries present within the works featured in this exhibition–‘your voice, my throat.’

 

The exhibit brings together, for the first time, Montreal-based artists B. Brookbank and Kyle Alden Martens, two artists whose work, although approached from diverging directions, shares distinct affective sensibilities and, just as significantly, are life partners. This latter point is one frame for the exhibit insofar as each artist’s work is indirectly and directly given its internal agency as a result of their over-decade-long partnership. 

 

Brookbank’s work, starting with his photographs, summons an imaginary landscape of domesticity through an attentive precision of assembled objects and bodily forms poised under an equally exacting shadowy lighting design. Because his tableaux are caught in the cinematic grey scales of darkroom processes with their soft grain and tenderly-focused edges, they seem to exist in an oneiric subterranean. His photographic spaces, intuitively orchestrated, seem to exist on a precipice between realities. Like entering a dream in media res, the photographs are suggestive of Brookbank’s own psychological states as if surfacing spectres within regions of the artist’s subconscious otherwise submerged.

 

Disparate objects from his and his family's home are playfully re-presented out of their expected contexts and in the dramaturgical staging of the image to an unhomely yet alluring effect. The experience of these scenes is one atmospherically sensed, even if elusively, rather than tethered to any definitive language or narrative. Parallels to Freud’s unheimliche or uncanny—similarly to Ahmed’s (dis)orientation—are in many ways present through Brookbanks’ work in the exhibition. These unheimliche junctures are when the familiar lapses with the unfamiliar or the unfamiliar appears strangely familiar, especially in the space of a home. Brookbank’s constellation of household objects becomes obliquely strange in his scenes, including the installation of flattened spoons strewn on the gallery floors, devoid of their use. They seem to have crawled from the domestic spaces referenced in the images and taken on their own sentience. The video installation in the basement also carries the fluidity and fecundity of a dream state through a lyrical montage of still life stagings shot on the warm hues of 16mm film. The tactile ambient sounds that flit in and out of the video are sonic extensions and analogues to the amorphous air of the photographs. 

 

For Ahmed, the home, like the larger social order (sexual, gender orientation, etc) with its ideological frameworks, is a preset, one spatial ground zero of existence, and one point of inevitable orientation for many. However, this pre-existing social backdrop is innately undergirded by compulsory heteronormative intimacies that assumes the reproduction and the continuation of family line; as such, what could it mean to orient a queer subject in this space? That is, a subjectivity that deviates from the precondition of the spatial relation through which they move. Ahmed views this experience as a foundational disorientation particularly when the queer subject extends themselves to be oriented in this predetermined dwelling. The failure of being unable to orient is one of uneasiness and friction. What I described as an air of unheimlich that shadows Brookbank’s work is in many ways rooted in Ahmed’s deviation of orientation, so that the circumscribing effect of this is one of surreal uncertainty.